Fiction and Non Fiction

After six years abroad, Wanjikũ and Kabogo return to a homeland that is bubbling with optimism as it reinvents itself as an independent nation, free of colonial Britain. But leaving America has meant bidding farewell to close friends. Kabogo’s abrupt disclosure of their plans to return home was not well received by Bill and Karen, who thought the Mũchokis would remain in Hartford and were looking forward to fun times together. But all this seems to be behind them by the time the families say goodbye at the airport. For Wanjikũ, the festering conflict in her marriage is bound to play out, whether in Connecticut or Nairobi, but she will miss having Karen as a confidante. Life in Nairobi proves harder than expected. Kabogo’s government job turns out to be a sham. He finds a better opportunity and starts building his career but has little time for his wife and young daughter. Before long, he and his family are living separate lives under one roof. As they navigate the political turbulence of the 1970s and ‘80s, and the encircling tentacles of corruption in the lives of ordinary citizens, there is no shortage of reasons for disillusionment. But Wanjikũ finds solace in exciting new friendships, and in creating stylish kitenge outfits which are fast becoming the talk of the town.

1570: A street teems with activity in Renaissance Lisbon: boatmen unload passengers as jugglers entertain the crowd and vendors hawk their goods. The crowd is large, and more than half of it is Black. Most are enslaved African people performing an array of duties, but there are free Africans too, and somebody else: a Black knight astride a horse. Four hundred and fifty years later, novelist and journalist Joaquim Arena stands in a museum, transfixed by the character depicted on this canvas by an anonymous Flemish painter. He doesn’t know it yet, but the knight is Joao de Sá Panasco, a one-time slave who nevertheless became an Afro-Portuguese nobleman. So begins Under Our Skin, a wide-ranging investigation that seeks to know the people of the early African diaspora, and tell their stories. Arena was born in the tiny state of Cape Verde, a small chain of islands off the West Coast of Africa which were uninhabited before Portugal chose them for a slave-trade post—a place made famous in part by Herman Melville's essay on the nature of Cape Verdeans (known as 'Gees') who were common fixtures on whaling vessels. With this awareness, Arena creates a hybrid text of travel writing, memoir, and history, filled with portraits of complex and fascinating characters. There is Dido Elizabeth Belle, the daughter of a slave raised a gentlewoman in England; Abraham Petrovitch Gannibal, abducted from Africa as a boy, only to be groomed as a nobleman under Peter the Great; Thomas-Alexandre Dumas, son of a Haitian slave, who became a French general in the Napoleonic Wars; Jacobus Capitein, from Ghana, who studies at a European university only to become a pro-slavery Christian minister in the Netherlands; and Carlos Marcelino da Graça or ‘Sweet Daddy Grace’, from Cape Verde, who became an incredibly influential and successful church leader and faith healer in the United States. Triggered by the death of his adoptive father, Arena interlaces the stories of historical figures with those of his own childhood in Cape Verde, as well as his early years in Lisbon. Like many Cape Verdeans, his step-father was a seaman and heavy drinker whose death provides a springboard for connection to the Cape Verde immigrant experience at large. Arena ties these stories to the wider diasporas connecting the island to Europe, the US, and finally, back to Africa. In the end, the author heads to the southern tip of Portugal, known as the Algarve, where 230 Africans were brought in 1444, marking the beginning of the Atlantic slave trade. With a skillful translation by Jethro Soutar that captures Arena’s insightful, accessible style, Under Our Skin is a story unlike anything else. Of it the Jornal Económico, a leading newspaper in Portugal, has called it “the closest thing” the Portuguese language has to W.G. Sebald.