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Mbio za Sakafuni

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Nuria Ranking: #835 in African Interest

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kili ikawa haimtulii. Aache mabanati warembowarembo wa chuo kikuu na kwingine waliomfuata, wakamlazimisha kula zabibu akakataa, aje kusalitika kwa mambeta? Ndivyo walivyo akina mama wa siku hizi. Hawaoni soni hata katika kula kifaranga wao wenyewe. Ikiwa basi mvuto hutoka juu mbinguni basi hakuwa na hiari. Atanyoosha mikono aupokee. Mpanzi ni Mungu.
Ni kipi kinachomfanya Kijakazi kuwaacha wasichana wa rika lake kisha akasalitika kwa mambeta, mwanamke wa umri wa mama yake? Zebaki anaamua kula kifaranga wake? Hatima ya uamuzi huu ni gani? Jipe uhondo kamili.

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Category: African Interest Tags: Kenyan Authors, Swahili Readers
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Challo Muusya ni mwandishi na mhakiki shupavu. Ana shahada za uzamili na uzamifu kutoka Chuo Kikuu cha Kenyatta. Pia, ana shahada ya ualimu kutoka Chuo Kikuu cha Egerton. Ameandika tahakiki nyingi kwa shule za upili nchini Kenya na Uganda. Aidha, ameandika miswada kadha ya riwaya, hadithi fupi na hadithi za watoto. Baadhi ya hizi zipo katika mchakato wa uchapishaji. Kati ya vitabu vyake vilivyochapishwa ni pamoja na Magwiji wa Kiswahili: Kitabu cha Udurusu wa KCSE. Kitabu cha Sanaa ya Ushairi: Uchambuzi na Historia kitachapishwa hivi karibuni. Pia amechapisha makala nyingi za kitaaluma. Amefundisha katika shule kadha za upili nchini Kenya, ikiwepo Shule ya Upili ya Kaluva, kaunti ya Kitui. Amefudisha vilevile katika vyuo vikuu mbalimbali nchini Kenya kama vile SEKU, Chuo Kikuu cha Machakos, CUEA na KAGEU.

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The Year in Gusii: The Naming of Months in Ekegusii

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Abagusii, buna banto bande bonsi bare ense eye, imbabwate enchera yokoroberia chingaki ao ao. Rituko, buna ande onsi ase erioba rikoraba, igo riaye gochake ekemambia ka bokogia naende riaera mogoroba ka bwairire. Kobara amatuko igo bare gochaka na ‘rero’ babara gochia magega gose motwe. Emetienyi eyare kobwatia okoraba kw’omotienyi (omweri), ekagera omwaka okaba emetienyi ikomi na ebere. Korende amarieta y’emetienyi ao ao igo are kobwatia gose n’engaki y’embura, omobaso gose omorakera na komenta gose n’engaki gokorema, gosimeka gose kogesa. Ayio onsi n’oyokworokia buna Abagusii bare komanya buna ingaki ki ere egere baroberie keria bagwenerete gokora. **************** Abagusii, like all other communities across the world, had a way of relating with time. While the day was dictated by sunrise and sunset, days were separated relatively, with ‘today’ being the anchor relative to other days. Months, on the other hand, followed the moon’s cycle and hence the twelve months of the year. Months were named relative to the weather of the time and the activities it dictated. For this reason, the names of months were largely descriptive. This provides an overview of the concept of time in Gusii and the rationale for naming the months in the manner they were.
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Abagusii are a Bantu-speaking group found in South Western Kenya, also called the Gusii region. Like other indigenous communities in the world, the people of Gusii have a rich heritage that captures their history and culture. The community’s heritage is at the core of their identity. For instance, Abagusii were deeply spiritual, be it in the administration of justice, an individual’s conduct or relationships with others in the society. As the community settled down, some places became more important to them. Some of these sites assumed spiritual significance. Others became historical with inscriptions that predate the arrival of the group on present-day Gusii. Places such as Ngoro ya Mwaga, at the base of the Manga Ridge, were important to the spiritual lives of Abagusii. It was sacred, and clear rules governed the manner of conduct while visiting the location. Other locations like the caves in Sameta have rock-inscribed writings that have stood the test of time. They predate the group’s arrival in that land. Some developments saw the transformation of people’s lives, such as the building of the first watermills, which substantially eased the tedious work of preparing cooking flour. This book points to the potential these places hold for present-day Gusii, Kenya and the world. As the authors write, ‘It is also important to note that other than satisfying the social-religious needs of the local community, if well managed and presented, these sites can become a source of cultural heritage tourism.’ Not only would this promote the heritage of the people of Gusii but also become a source of revenue for the two counties of Kisii and Nyamira. Further, the work underlines the importance of preserving the sites, and the heritage they represent, for future generations and the world at large. Unfortunately, as the land sizes decline in Gusii, there is encroachment and (in many cases) destruction of what was once sacred. When such destruction takes place, it goes with the historical and cultural representation it holds.
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Rated 5.00 out of 5
KShs2,500.00 KShs2,000.00
Born in a rural Kenyan village in 1940, Wangari Maathai was already an iconoclast as a child, determined to get an education even though most African girls then were uneducated. In her remarkable and inspiring autobiography, she tells of her studies with Catholic missionaries, earning bachelors and master's degrees in the United States, and becoming the first woman both to earn a PhD and to head a university department in Kenya. She tells of her numerous run-ins with the brutal government of Daniel arap Moi and of the political and personal reasons that compelled her, in 1977, to establish the Green Belt Movement, which spread from Kenya across Africa, and which helps restore indigenous forests while assisting rural women by paying them to plant trees in their villages. Maathai's extraordinary courage and determination helped transform Kenya's government into the democracy in which she now serves as Deputy Minister for the Environment and Natural Resources and as a Member of Parliament. Eventually her achievement was internationally recognized in the Nobel Peace Prize, awarded in recognition of her 'contribution to sustainable development, human rights, and peace'. In Unbowed, we are in the presence of a hugely charismatic yet humble woman whose remarkable story carries with it an inspiring message of hope. Hers is an extraordinary story, spanning different worlds and changing times, and revealing what the courage, determination, tenacity and humour of one good woman can achieve; how as small a thing as planting a seedling and watering it can made all the difference in the world.
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